* ''Dialogus de recta latini graecique sermonis pronuntiatione'' (''Dialogo sur la korekta prononco de la latina kaj de la greka'', 1528)
*, he lampoons the Lutheran view on free will. He lays down both sides of the argument impartially. The "Diatribe" did not encourage any definite action; this was its merit to the Erasmians and its fault in the eyes of the Lutherans. In response, Luther wrote his De servo arbitrio (On the Bondage of the Will) (1525), which attacks the "Diatribe" and Erasmus himself, going so far as to claim that Erasmus was not a Christian. Erasmus responded with a lengthy, two-part Hyperaspistes (1526–27). In this controversy Erasmus lets it be seen that he would like to claim more for free will than St. Paul and St. Augustine seem to allow according to Luther's interpretation.[43] For Erasmus the essential point is that humans have the freedom of choice.[44]
